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Inspiring Gifts that Transform
"When the Puritans first landed in Massachusetts, they discovered a thing so curious about the Indians' feeling for property that they felt called upon to give it a name. In 1764, when Thomas Hutchinson wrote his history of the colony, the term was already an old saying: 'An Indian gift,' he told his readers, 'is a proverbial expression signifying a present for which an equivalent return is expected.' We still use this, of course, and in an even broader sense, calling that friend an Indian giver who is so uncivilized as to ask us to return a gift he has given.According to Hyde, "Tribal peoples usually distinguish between gifts and capital."
Imagine a scene. An Englishman comes into an Indian lodge, and his hosts, wishing to make their guest feel welcome, ask him to share a pipe of tobacco. Carved from a soft red stone, the pipe itself is a peace offering that has traditionally circulated among the local tribes, staying in each lodge for a time but always given away sooner or later. And so the Indians, as is only polite among their people, give the pipe to their guest when he leaves. The Englishman is tickled pink. What a nice thing to send back to the British Museum! He takes it home and sets it on the mantelpiece.
A time passes and the leaders of a neighboring tribe come to visit the colonist home. To his surprise he finds his guests have some expectations in regard to his pipe, and his translator finally explains to him that if he wishes to show his goodwill he should offer them a smoke and give them the pipe. In consternation, the Englishman invents a phrase to describe these people with such a limited sense of private property. The opposite of "Indian giver" would be something like "white man keeper" (or maybe "capitalist"), that is a, a person whose instinct is to remove property from circulate, to put it in a warehouse or museum (or, more to the point for capitalism, to lay it aside to be used in production.)
The Indian giver (or the original one, at any rate) understood a cardinal property of the gift: what we have been given is supposed to be given away again, not kept. Or, if it is kept, something of similar value should move on in its stead, the way a billiard ball may stop when it sends another scurry across the felt, its momentum transferred. You may keep your Christmas present, but it ceases to be a gift in the true sense unless you have given something else away. As it is passed along, the gift my be given back to the original donor, but this is not essential. In fact, it is better if the gift is not returned but is given instead to some new, third party. The only essential is this: the gift must always move. There are other forms of property that stands still, that mark a boundary or resit momentum, but the gift keeps going."
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"David is a junior high school teacher. He told me that when he was a boy, he was fond of throwing stones. One afternoon, he discovered that if he tossed stones over his neighbor's fence, he could create a crashing sound, the sound of breaking glass. So he would heave a stone, and wait for the crash. Heave, crash. It was great fun. It felt a little dangerous -- he might get caught, after all -- but that, to a small boy, was part of the excitement.
As it happened, he did get caught. The man who lived next door came to his house and told his parents about the boy and the stones. 'I would like David to co me to my home, so I can show him a few things,' the man said, in a tone David took to be quite ominous. His parents, ashamed of and disappointed by their son's behavior, readily sent their son to the neighbor's house.
David sheepishly followed the man into his house, through the back door and out into the yard. There, next to the fence David was so fond of throwing rocks over, was a greenhouse. The stones had shattered many panes of glass. Once whole, the greenhouse now looked wounded, defeated. As the man led David into the greenhouse, David, imagining all manner of punishments, felt he was going straight to hell. What was the man going to do to him?
Slowly, as he led David down the rows of plants, the man began talking about flowers. He took David slowly, showing him each one and explaining what he loved about them. These, he said, are my gladiolas. They can get quite large, and bloom in many colors. These are violets; they were my wife's favorite. When I see them, I remember her, and I miss her. In the deep purple, she lives in my eyes. And these orchids, right here, are very difficult to grow. But when they bloom, they create the most exquisite shape and texture. You cannot believe until you see with your own eyes how a flower can be so beautiful.
David was shocked. There was no lecture, no beating, no punishment at all. After about an hour of showing David everything he loved about his flowers, and the greenhouse that helped him to grow them, he thanked David for coming, and told him he was free to go. As he walked home, David strangely felt as if he had been in heaven.
'At that moment,' David told me, 'I knew I would grow up and be a teacher. This man had done a very small thing -- he showed me what he loved. He could have yelled about the glass, punished me for being cruel, but instead he took a few thoughtful minutes to share with me the fragrances and colors that meant so much to him. In a single hour, that man changed the course of my entire life.'
What if the healing of the world utterly depends on the ten thousand invisible kindnesses we offer simply and quietly throughout the pilgrimage of each human life?"
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"We believe that abundance flows from helping each other. That mutual cooperation, collaboration, and interdependence lead to health, happiness, beauty, freedom, love, peace and truth.What to get on the Peace Train with me?
That scarcity is created by anything that keeps us from helping each other. That anything blocking increasing levels of cooperation, collaboration, and interdependence cheats humanity of its full potential. That emotions, beliefs, behaviors, and social divisions that keep us from helping each other lead to poverty.
That the purpose of our lives is to be of service to each other. That it is our responsibility as individuals to understand our unique abilities and passions, design a life of service that uses these to the best advantage of others, and find like-minded collaborators to advance our service projects. That it is not only our responsibility, but a powerful source of purpose, meaning, and joy to do the work we were meant to do.
That it is our responsibility to improve the quality of our lives and others. That we should not expect someone else to do this for us. A better world is our responsibility and counts on our every action. That creating a better world is actually easy, counts on many little actions in our daily lives, and is something we can do now starting with those in our local community.
That we have everything we need to create a better life and better world within and around us. That if we act on our most deeply held dreams for humanity with humility, inclusiveness, determination, faith, generosity, honesty, and good intention, the universe will aid you in your quest. That simple actions added up will not only result in a better life for ourselves, but a positive shift in world affairs. That this is not only our responsibility, but a powerful source of pleasure, satisfaction, and belonging."
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